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  • Studies and Research

    • Philistines - Wikipedia [View Study]
    • Philistines - The Catholic Encyclopedia [View Study]
    • The Philistines [View Study]
    • New Discoveries Among the Philistines: Archaeological and Textual Considerations [View Study]
    • The Geopolitical History of Philistine Gath [View Study]
    • Philistine Burial Practices In Cultural Contex (Dissertation) [View Study]
    • Ekron of the Philistines, How they lived, worked and worshiped for five hundred years - Trude Dothan and Seymour Gitin [View Study]
    • Ekron of the Philistines, Where They Came From, How They Settled Down and the Place They Worshiped In - Trude Dothan and Seymour Gitin [View Study]
    • The “Sea Peoples” and the Philistines of Ancient Palestine [View Study]
    • The Mother(S) Of All Philistines? Aegean Enthroned Deities Of The 12th – 11th Century Philistia [View Study]
    • Chronology of the "Philistine" Burials at Tell el-Far'ah [View Study]
    • Philistine Bichrome Pottery: The View from the Northern Canaanite Coast [View Study]
    • Burial Customs of Old Testament Philistines (Thesis) [View Study]

    Who Were the Philistines?

    The Philistines were a people who occupied the southern coast of Canaan at the beginning of the Iron Age (c. 1175 BCE) before the Israelite conquest.

    Introduction

    The historic Philistines (Hebrew פְּלְשְׁתִּים, plishtim ) were a people who invaded the southern coast of Canaan (biblical term denoting ancient Israel territory before the Israelite conquest) around the time of the arrival of the Israelites, their territory being named Philistia in later contexts. Their origin has been debated among scholars, but modern archaeology has suggested early cultural links with the Mycenean world in mainland Greece. Though the Philistines adopted local Canaanite culture and language before leaving any written texts, an Indo-European origin has been suggested for a handful of known Philistine words. There is basis to the claim that the etymology of "Philistines" can be based on the Semitic word plishah (פְּלִישָׁה, meaning invasion).

    Origin of the Philistines

    It is wide accepted that the Philistines are not indigenous of the regions of Israel/Palestine which the Bible describes them inhabiting. The Bible contains roughly 250 references to the Philistines or Philistia, and repeatedly refers to them as "uncircumcised", unlike the Semitic peoples, such as Canaanites, which the Bible relates encountered the Israelites following the Exodus. (1 Samuel 17:26, 17:36; 2 Samuel 1:20; Judges 14:3).

    It has been suggested that the Philistines formed part of the great naval confederacy, the "Sea Peoples," who had wandered, at the beginning of the 12th century BC, from their homeland in Crete and the Aegean islands to the shores of the Mediterranean and repeatedly attacked Egypt during the later Nineteenth Dynasty. Though they were eventually repulsed by Ramesses III, he eventually resettled them, according to the theory, to rebuild the coastal towns in Canaan.

    Papyrus Harris I details the achievements of the reign of Ramesses III. In the brief description of the outcome of the battles in Year 8 is the description of the fate of the Sea Peoples. Ramesses tells us that, having brought the imprisoned Sea Peoples to Egypt, he "settled them in strongholds, bound in my name. Numerous were their classes like hundred-thousands. I taxed them all, in clothing and grain from the storehouses and granaries each year." Some scholars suggest it is likely that these "strongholds" were fortified towns in southern Canaan, which would eventually become the five cities (the Pentapolis) of the Philistines (Redford 1992, p. 289).

    The connection between Mycenean culture and Philistine culture was made clearer by finds at the excavation of Ashdod, Ekron, Ashkelon, and more recently Tell es-Safi (probably Gath), four of the five Philistine cities in Canaan. The fifth city is Gaza. Especially notable is the early Philistine pottery, a locally-made version of the Aegean Mycenaean Late Helladic IIIC pottery, which is decorated in shades of brown and black. This later developed into the distinctive Philistine pottery of the Iron Age I, with black and red decorations on white slip. Also of particular interest is a large, well-constructed building covering 240 square meters, discovered at Ekron. Its walls are broad, designed to support a second story, and its wide, elaborate entrance leads to a large hall, partly covered with a roof supported on a row of columns. In the floor of the hall is a circular hearth paved with pebbles, as is typical in Mycenean buildings; other unusual architectural features are paved benches and podiums. Among the finds are three small bronze wheels with eight spokes. Such wheels are known to have been used for portable cultic stands in the Aegean region during this period, and it is therefore assumed that this building served cultic functions. Further evidence concerns an inscription in Gath to PYGN or PYTN, which some have suggested refers to "Potnia," the title given to an ancient Mycenaean goddess. Excavations in Ashkelon and Ekron reveal dog and pig bones which show signs of having been butchered, implying that these animals were part of the residents' diet.

    One name the Greeks used for the previous inhabitants of Greece and the Aegean was Pelasgians, but no definite connection has been established between this name and that of the Philistines. The theory that the Sea Peoples included Greek-speaking tribes has been developed even further to postulate that the Philistines originated in either western Anatolia or the Greek peninsula.

    There is some limited evidence in favor of the assumption that the Philistines did originally speak some Indo-European language. A number of Philistine-related words found in the Bible are not Semitic, and can in some cases, with reservations, be traced back to Proto-Indo-European roots. For example, the Philistine word for captain, sere, may be related to the Greek word tyrannos (which, however, has not been traced to a PIE (Proto-Indo-European ) root). Some of the Philistine names, such as Goliath, Achish, and Phicol, appear to be of non-Semitic origin, and Indo-European etymologies have been suggested. Recently, an inscription, dating to the late 10th/early 9th centuries BC, with two names, very similar to one of the suggested etymologies of the name Goliath was found in the excavations at Tell es-Safi. The appearance of additional non-Semitic names in Philistine inscriptions from later stages of the Iron Age is an additional indication of the non-Semitic origins of this group.

    The Hebrew tradition recorded in Genesis 10:14 states that the "Pelishtim" (פְּלִשְׁתִּים) proceeded from the "Pathrusim" (פַּתְרֻסִים) and the "Casluhim" (כַּסְלֻחִים), who descended from Mizraim (מִצְרַיִם, Egypt), son of Ham. The Philistines settled "Pelesheth" (פְּלֶשֶׁת) along the eastern Mediterranean coast at about the time when the Israelites settled in the Judean highlands. Biblical references to Philistines living in the area before this, at the time of Abraham or Isaac (Gen. 21:32-34), are generally regarded by modern scholars to be anachronisms.

    The Philistines are spoken of in the Book of Amos as originating in Caphtor: "saith the LORD: Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and Aram from Kir?" (Amos 9:7). Later, in the 7th century BC, Jeremiah makes the same association with Caphtor. "For the LORD will spoil the Philistines, the remnant of the country of Caphtor, (Jeremiah 47:4). Scholars variously identify the land of Caphtor with Cyprus and Crete and other locations in the eastern Mediterranean.

    History of the Philistines

    If the Philistines are to be identified as one of the "Sea Peoples", then their occupation of Canaan would have to have taken place during the reign of Ramesses III of the Twentieth Dynasty, ca. 1180 to 1150 BC. Their maritime knowledge presumably would have made them important to the Phoenicians.

    In Egypt, a people called the "Peleset" (or, more precisely, prst), generally identified with the Philistines, appear in the Medinet Habu inscription of Ramesses III [1], where he describes his victory against the Sea Peoples, as well as in the Onomasticon of Amenope (late Twentieth Dynasty) and Papyrus Harris I, a summary of Ramesses III's reign written in the reign of Ramesses IV. Nineteenth-century Bible scholars identified the land of the Philistines (Philistia) with Palastu and Pilista in Assyrian inscriptions, according to Easton's Bible Dictionary (1897).

    The Philistines occupied the five cities of Gaza, Ashkelon, Ashdod, Ekron, and Gath, along the coastal strip of southwestern Canaan, that belonged to Egypt up to the closing days of the Nineteenth Dynasty (ended 1185 BC). The biblical stories of Samson, Samuel, Saul and David include accounts of Philistine-Israelite conflicts. The Philistines long held a monopoly on iron smithing (a skill they possibly acquired during conquests in Anatolia), and the biblical description of Goliath's armor is consistent with this iron-smithing technology.

    This powerful association of tribes made frequent incursions against the Hebrews. There was almost perpetual war between the two peoples. They sometimes held the Hebrews, especially the southern tribes, in servitude; at other times they were defeated with great slaughter. According to the Bible, the Philistine cities were ruled by seranim (סְרָנִים, "lords"), who acted together for the common good, though to what extent they had a sense of a "nation" is not clear without literary sources. After their defeat by the Hebrew king David, who originally for a time worked as a mercenary for Achish of Gath, kings replaced the seranim, governing from various cities. Some of these kings were called Abimelech, which was initially a name and later a dynastic title.

    The Philistines lost their independence to Tiglath-Pileser III of Assyria by 732 BC, and revolts in following years were all crushed. Later, Nebuchadrezzar II of Babylon eventually conquered all of Syria and the Kingdom of Judah, and the former Philistine cities became part of the Neo-Babylonian Empire. There are few references to the Philistines after this time period. Ezekiel 25:16, Zechariah 9:6, and I Macabees 3 make mention of the Philistines, indicating that they still existed as a people in some capacity after the Babylonian invasion. Eventually all traces of the Philistines as a people or ethnic group disappear. Subsequently the cities were under the control of Persians, Jews (Hasmonean Kingdom), Greeks (Seleucid Empire), Romans, and subsequent empires.

    The name of the region of Palestine and the Palestinian people comes, via Greek and Latin, from the Philistines.

    References

    1. Texts from the Medinet Habu Temple with Reference to the Sea Peoples
    2. Dothan, Trude Krakauer. 1982. The Philistines and Their Material Culture. Jerusalem: Israel Exploration Society
    3. Dothan, Trude Krakauer, and Moshe Dothan. 1992. People of the Sea: The Search for the Philistines. New York: Macmillan Publishing Company
    4. Ehrlich, Carl S. 1996. The Philistines in Transition: A History from ca. 1000–730 B.C.E. Studies in the History and Culture of the Ancient Near East 10, ser. eds. Baruch Halpern, and Manfred Hermann Emil Weippert. Leiden: E. J. Brill
    5. Gitin, Seymour, Amihai Mazar, and Ephraim Stern, eds. 1998. Mediterranean Peoples in Transition: Thirteenth to Early Tenth Centuries BCE. Jerusalem: Israel Exploration Society
    6. Maeir, Aren M. 2005. Philister-Keramik. Pp. 528–36 in "Reallexikon der Assyriologie und vorderasiatischen Archäologie", Band 14. Berlin: W. de Gruyter.
    7. Oren, Eliezer D., ed. 2000. The Sea Peoples and Their World: A Reassessment. University Museum Monograph 108. Philadelphia: The University of Pennsylvania Museum of Archaeology and Anthropology
    8. Redford, Donald Bruce. 1992. Egypt, Canaan, and Israel in Ancient Times. Princeton: Princeton University Press
    9. Claude Vandersleyen, "Keftiu: a cautionary note," Oxford Journal of Archaeology 22/21, 2003, 209-212.
    10. Mendenhall, George E. The Tenth Generation: The Origins of the Biblical Tradition, The Johns Hopkins University Press, 1973. ISBN.

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